Areeya Metaya, Book 2

Areeya Metaya

"Emperor of a Thousand Hands and a Thousand Heads"

book 2

English · 83.

83.

The Inner Becomes the Outer

“Alright, alright… You must be very careful about this. Even though your intentions are
righteous and good, a sincere desire to create benefits for others, and you are aware
that you have an inner spirit or God supporting you, the moment your train of thought
shifts to pleading or waiting for Him to grant something, your process of intellectual
wisdom will be immediately blocked.”

“How so? Why is that?” I pressed.

“Your words, ‘God will grant things,’ express a wave of thought that has the nature of
begging or waiting for help from something external, even if that thing is called God
within. In reality, God must come from within you, or ‘being.’ If you phrase it that way,
its essence will be contrary, or not come from being God immediately. God never begs
from anyone; God only desires to give,” he replied.

“Then what words should I use?” I asked.

“You must say, ‘Now I am everything of Your essence, I am everything of Your being. I
will express myself according to Your attributes. What arises from my actions will be
Your creation.’

Let the realization of this truth reside with you, because you are God, you have the
same attributes as God, you are the one who will give, not receive. You are
completeness, you are perfection, so you don’t need to beg, even if that thing is the God
within you. The moment you use begging, you lack the attributes of God, and it will
immediately separate you from being God. This is very important.”

“How can I remember God’s perfection when I know full well that I am not perfect?” I
asked.

“That’s human thinking… Humans evaluate based on limited physical potential.
Humans don’t know how powerful the potential of the mind is. Among all the humans
living on Earth, only a few have touched that potential, and of those few, most
experience it accidentally and use it inefficiently. But even with inefficient use, what
they achieve can still make that person famous and a genius.”

“How do I enter that perfect state?”

“In the past, only a few people were able to discover that ultimate perfection for
themselves. One of them is ‘The Buddha’ and the prophets from around the world who
realized that they are God. And when they found such a state, they could lead hundreds
of thousands, even millions of people into that perfect state as well. And the method
that seems the most difficult, which the whole world seeks, turns out to be the
simplest, so simple that some people overlook it regrettably. That method is…” He
paused.

“What is it?” I asked, waiting eagerly.

“If you feel that you ‘are’ the purest, ‘are’ the most perfect, your mind at that moment is
already in that state,” Lord Phoche replied.

“That’s it?” I was surprised.

“Yes… just ‘feel that you are.’ Because this is about the mind, not physicality. Most
humans place mental concepts on physical standards, such as thinking that the mind
has time like physicality, so they think the mind has the same limitations as the body.
But they are completely different. ‘Feeling’ is purely about the mind. You can instantly
direct your mind to your toes, to your forehead, to the moon, or to the edge of the
universe, without any travel time like the physical body. If you understand this skill of
the mind, just use it to your advantage. If you want to be purity, you can use your mind
to define yourself as that purity immediately.”

“The next problem is, what is the definition of purity that each person understands?
Some people understand that purity is emptiness, so they try to create emptiness by
putting themselves in a place free from distractions, or by using methods to make the
mind empty, by stopping thoughts and actions. So, it becomes a created emptiness,
which is not true emptiness. This emptiness then becomes a ‘something’ called
emptiness.”

“Then what is the true meaning of emptiness or purity?” I asked.

“I told you this from the beginning: you must realize that everything has an essence,
which is like the heart of its physical form, from what you call inanimate objects,
including the world and the universe, to immobile living things like plants and mobile
living things like animals.”

“And the essence of all things is ‘mind.’ This mind has two forms:

One, ‘unfree mind,’ or mind under a pre-defined code. This mind does not change its
form. It only operates as it is programmed. And when it becomes unbalanced, whatever
the cause, it discards those elements to return to its original state. It sounds like this
mind is a lower form, seemingly without any thought or feeling. But in reality, this
mind is the perfectly pure mind that you are seeking.”

“Are you saying that the mind of trees, wild animals, dogs, and cats is pure?” I asked.